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Mosque Name: Qiblatain Mosque (Mosque of the Two Qiblas)

Country: Somalia

City: Zeila

Year of construction (AH): unknown

Year of construction (AD): 7th century

GPS: 11.353723° 43.471351°

Gibson Classification: Unknown

Now that this mosque is in ruins, we may never be able to fully measure the qibla directions.


Description:

Masjid al-Qiblataynis a mosque in Zeila, situated in the northwestern Awdal region of Somalia. It is the oldest mosque in the city, and contains the tomb of Sheikh Babu Dena. Though now in ruins, the edifice featured two mihrabs: one is said to have been oriented to the north toward Mecca, and the other oriented to the northwest, and is thought to face generally toward Jerusalem.

“The Masjid al-Qiblatayn in the Somali port of Zeila probably dates to the 7th cent., indicating that the seeds of Islam were planted on the African side of the Gulf of Aden within decades of the prophet’s lifetime.” (Bradt)

The two qiblas remained in place until 2016 when the Qibla wall collapsed. Now it would take an archeological team to try and establish their direction. Locals say that the left mihrab faced 340 degrees north, generally towards Jerusalem. Both Petra and the Between Qibla would have been very close to the same direction. The right mihrab is said to have faced faced 342 degrees north to Mecca. In actuality there are only two or three degrees between them. The right Mihrab apeared to have been constructed at a later time, was more ornate, and protruded from the mosque.

“The most important port along the Somaliland coast [in the medieval period] was Zeila, mentioned by name in several Arab documents dating from the 9th cent. onward. It appears that Zeila took over from Adulis as the main port serving the highlands of Ethiopia. Indeed certain Arab reports suggest that for a period this ‘emporium of Habesh’ (Ethiopia) was an isolated Christian enclave on a coastline otherwise dominated by Islam. Half-a-century later, the inveterate traveler Ibn Battuta, whose first landfall on the African coast was Zeila, noted that its inhabitants were ‘black in colour and the majority of them are Rafida’ (literally ‘deserters’, a pejorative term used by Sunni Muslims to refer to Shi’ites, who rejected early Caliphs such as Abu Bakr.)… Oral tradition indicates that Islam took a strong foothold in the Somali interior between the 10th and 13th cent.s. The existence of trade routes inland from ports such as Zeila and Berbera doubtless influenced this spread, but the main factor, it would seem, was the [proselytizing] efforts of several legendary sheikhs (a term referring to a religious teacher or revered leader) who originated in Arabia and settled in Somalia to found clans and subclans that are still integral to Somali society today… In the late 13th cent., Zeila became the focal point of the Ifat sultanate, an Islamic empire ruled by the Walashma dynasty that extended across most of present-day western Somaliland into Djibouti and parts of eastern Ethiopia. Founded by the Umar Walashma, Ifat supported an important trade network, with Zeila serving as the coastal terminus of an inland caravan route that followed a string of substantial Islamic settlements to and from the inland emporium of Harar, in eastern Ethiopia.” (Bradt)

Above: The standing Qibla Wall before it fell. Notice the left mihrab was less ornate than the right one.

Above: The standing Qibla Wall before it fell. Notice the left mihrab was less ornate than the right one.


Most of this mosque is in ruins

Most of this mosque is in ruins


In 2016 it was reported that the Qibla wall had collapsed.

In 2016 it was reported that the Qibla wall had collapsed.


Just a bit of one wall, and the minaret are still standing in 2020.

Just a bit of one wall, and the minaret are still standing in 2020.



The mosque can be briefly seen in the video below.



It can also be seen at the beginning of this YouTube video.




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